This Is Insane

Alan Jacobs, in a post saying he's done with blogging quotes the following from Buzzfeed:

This is why algorithmic time is so disorienting and why it bends your mind. Everything good, bad, and complicated flows through our phones, and for those not living some hippie Walden trip, we operate inside a technological experience that moves forward and back, and pulls you with it. Using a phone is tied up with the relentless, perpendicular feeling of living through the Trump presidency: the algorithms that are never quite with you in the moment, the imperishable supply of new Instagram stories, the scrolling through what you said six hours ago, the four new texts, the absence of texts, that text from three days ago that has warmed up your entire life, the four versions of the same news alert. You can find yourself wondering why you’re seeing this now — or knowing too well why it is so. You can feel amazing and awful — exult in and be repelled by life — in the space of seconds. The thing you must say, the thing you’ve been waiting for — it’s always there, pulling you back under again and again and again. Who can remember anything anymore?

I'm sad that Jacobs is leaving blogging. His blog is weird and wonderful, frustrating and confusing, challenging in the best sense. I want good challenges to read, to overcome, and with which to be in conversation. (I've challenged myself to stop ending sentences with prepositions in order to understand why such a rule ever existed. I get it now and agree. Challenges are good.)

Much sadder is the Buzzfeed writer's abdication of her responsibility to choose a lifestyle. She labels anyone opposed to that lifestyle as "living some hippie Walden trip." She uses "you" to mean me and loses her argument because I'm not that "you" and ain't ever going to be.

Like Alan Jacobs, I disconnected from Twitter "and the thought of going back...prompts nightmares." I walked away from Facebook wishing I could have burned it down on my way out. These are my choices as to how to live.

The Buzzfeed writer isn't "using a phone," she is choosing to be used by a phone while complaining about it. Narcissus didn't complain while being turned to a flower. Her phone is a well engineered navel but she chooses to relentlessly, hopelessly, and pitifully gaze into it, as if doing otherwise would mark her as a freak.

I say, choose to be a freak.

Screw the mainstream, the social norm, the wisdom of the crowd. Keep a paper planner, play vinyl records, walk instead of driving, leave your phone home on purpose, ignore the news out of Washington, and so on. If the culture dishes out sewage, why choose to eat it?

Instead of that question, she asks, "Who can remember anything anymore?"

I can. I remember a girl smiling at me in fifth grade because I wrote it down in solitude thirty years later. I remembered a tiny shard of that memory and the rest came back over the course of an hour of writing. I freakishly reflected on life. This was twenty-one years ago, before I had a smartphone, back when that Buzzfeed paragraph would have seemed ridiculously dystopian, impossible to believe.

The life she describes is worse than ridiculous. It's insane. It sounds horrible to this Walden hippie, to this freak. I'd rather be either of those things than the "you" she thinks we all must inevitably be.

And damn it, Alan Jacobs. Keep writing your blog.

Deliver Me From Anger

I keep thinking about going back to social media.

I don't miss it but I'm trying to start a writing career and self-promotion is part of that. I have 45 subscribers to my newsletter and no one makes a career on that small of a platform. Social media is the obvious way to get the word out and push things to another level. All week I've felt almost compelled to rejoin Twitter and Facebook and to sign up for Instagram.

Then this crap happens.

In the news, there was a picture of a kid in one of those hateful red hats smirking at a Native American man beating a drum. There's video of high school kids seeming to surround the kid and the man with fury. Both picture and video disquiet me but something else really makes me uncomfortable.

The day the story broke I read an article about it and got angry at that kid. It was that smirk and how he stood in the man's space. I teach high school and see that kind of deniable aggression often. I felt myself go toward anger and dive in deep. Then I dove into the web to find out more.

The school from which the kids had come was identified and so was the smirking kid. I wanted to flame everyone involved. I wanted revenge. I wanted to get angrier. I searched for more, more, and more to feed my anger. That kid's name was all over the web and I was part of a growing mob calling for his head. From what I've read about such things we were all reacting predictably to the stimuli. That's just what social media algorithms feast on.

Eventually, I backed away from the computer. I still went to bed angry at that kid but stopped reading for the night. Good thing too. The next day I saw that the kid had come forward to say who he was. Turns out it wasn't the kid identified the night before, the one my mob was after.

The headline for the new piece began "A More Complicated Story Emerges..." Complications get lost in anger. I scanned the story but couldn't stand reading it or looking again at the picture of what I still see as the kid's condescending and provocative smirk. I closed the browser tab.

I don't want choose anger.

There may come a time I go back to social media to promote my writing. If so I hope I'm not led into temptation but find a way to be delivered from evil. I might need to look higher than a social media platform for that kind of guidance.


I've chosen not to link to the articles or post the picture. Nothing good can be gained from that.

Temporal Bandwidth And Social Media

I like how Jaron Lanier isn't demanding everyone leave social media. Instead he wants a group of people to not be on social media in order to have perspective on the effects of Facebook, Twitter, and the like. Lanier convinced me to ditch social media in August of 2018 but I'm unwilling to leave Google, the ecosystem in which I put far too much of my work and trust. Lanier isn't hoping to convert everyone. His thinking is out there for us to take or leave. I like too how Ezra Klein takes some and leaves some. Thoughtful people having discussions too big for social media.

Can anyone tell me the last time something really big and important happened on social media? Don't tell me about the Arab Spring. That was chronicled and perhaps facilitated by social media, but it happened in the real world and has since fizzled. I want big ideas but can't find them on social media. They don't fit the model and I wonder if that isn't part of their design. Think of it this way: if you wanted to keep people penned like sheep, wouldn't you give them a communication tool that keeps their ideas small? I would.

Alan Jacobs, discussing temporal bandwidth shared these two quotes (which could have been written as tweets thus shredding my previous paragraph's idea):

The past is a foreign country; they do things differently there.
— L.P. Hartley
What force shall represent the future in the present?
— Hans Jonas

Social media does not account well for the past. Sure, Facebook occasionally surfaces what you posted years ago, but that's not the same as revisiting the past in order to better understand the world. Those resurfaced posts are most likely ways to remind us how great it is using Facebook and get us to share the post again. Jacobs' temporal bandwidth is a feel for the past that is much more than mere remembering. It is about understanding there have been other ways of doing things, other ways of being. It's like when I tell students about life before cell phones and answering machines. I don't do it in an "in my day I walked ten miles to school, uphill both ways" kind of nonsense. I want them to understand that the past was a foreign country and urge them to get a passport and visit to see how things were done there.

Social media does not account well for the future. Tweets and Facebook posts are gone as soon as they're posted. A viral post has the lifetime of a mayfly. Then we are onto the next trending topic. Only the continuously outrageous maintain presence and keep attracting present attention.

Social media is confined to the moment with no care for past or future. That's why the buffoon in the White House is so attracted to it. He has no care for the future, no understanding of the past, and lives only in the moment of his own ego. Social media is perfect for that. It is absolutely in the moment, though I imagine even Zen Buddhists giving me the finger for saying so.

All that said, yesterday I was introduced to the Twitter feed of Capt. Andrew Luck and reminded how creativity shines in any medium. Capt. Andrew Luck is both an NFL quarterback and a Ken Burns Civil War soldier tweeting of coming battles, the misfiring of his sidearm, and, of course, squirrel oil. A friend, his wife, and I were out to dinner last night broken down laughing as she read from his feed. Glorious!

Like Jaron Lanier I've no real interest in converting people beyond my interest in seeing Facebook and Twitter reduced in influence and revealed for their deeper effects on our world. Who would have thought social media would help elect such a terrible president? Well, maybe those people with proper temporal bandwidth could see it. I was too busy scrolling through feeds for news of the moment which all turned out to be couldn't as I scrolled through my feeds wondering what was happening in the moment which turned out to be tales told by idiots, full of sound and fury, signaling something I didn't have the bandwidth to fully understand.